E. E. Evans-Pritchard

The Nuer's cattle are not just economic assets, but also symbols of social status and spiritual well-being.

The anthropologist must be prepared to question his own assumptions and prejudices.

The Nuer's concept of 'spirit' is complex and multifaceted.

Social anthropology is a humanistic discipline, concerned with understanding the human condition.

The Azande's belief in witchcraft provides an explanation for misfortune and a means of social control.

The Nuer's political system is characterized by a lack of centralized authority.

The anthropologist must strive for objectivity, but acknowledge the subjective nature of his own experience.

The Nuer's rituals are not empty gestures, but meaningful expressions of their religious beliefs.

The study of kinship is central to understanding the social organization of many societies.

The Azande's oracles are not infallible, but they provide a framework for decision-making.

The Nuer's concept of 'lineage' is a fundamental organizing principle of their society.

The anthropologist must be a good listener and an astute observer.

The Nuer's sacrifices are a means of communicating with the spirits and maintaining social harmony.

Social anthropology is a comparative discipline, seeking to identify both universal and particular aspects of human societies.

The Azande's magic is not irrational, but a logical response to their understanding of the world.

The Nuer's age-sets are an important mechanism for social integration and political organization.

The anthropologist must be patient and persistent in his research.

The Nuer's understanding of causality is different from our own, but no less rational within their framework.

Social anthropology is a holistic discipline, recognizing the interconnectedness of all aspects of social life.

The Azande's beliefs about witchcraft are not static, but evolve over time and in response to new experiences.