Sherry Ortner

Anthropology American 1941 99 quotes

A leading feminist anthropologist known for her work on gender, culture, and the concept of 'practice theory'.

Quotes by Sherry Ortner

Is there an ultimate, universal, and irreducible level of male dominance in human society?

Is Female to Male as Nature Is to Culture? 1974

The secondary status of women, relative to men, in every known society is one of the most profound and enduring puzzles of human civilization.

Is Female to Male as Nature Is to Culture? 1974

Women are seen as closer to nature than men, and therefore, in a cultural system that values culture over nature, women are devalued.

Is Female to Male as Nature Is to Culture? 1974

The 'nature' of women is seen as more biological, more tied to reproduction and the body, while men are seen as more cultural, more tied to transcendence and the mind.

Is Female to Male as Nature Is to Culture? 1974

Culture is, in this sense, the process of overcoming, or at least transforming, nature.

Is Female to Male as Nature Is to Culture? 1974

The universal devaluation of women is not a result of biology, but of cultural interpretation of biology.

Is Female to Male as Nature Is to Culture? 1974

The problem is not to explain why women are universally subordinate, but to explain why they are universally seen as closer to nature.

Is Female to Male as Nature Is to Culture? 1974

Practice theory is an attempt to bridge the gap between structure and agency, between the individual and society.

Theory in Anthropology Since the Sixties 1984

Human beings are not simply passive recipients of culture, but active agents who shape and are shaped by their social world.

Theory in Anthropology Since the Sixties 1984

Practice is the site where structure and agency meet, where social forms are reproduced and transformed.

Theory in Anthropology Since the Sixties 1984

Culture is not a static set of rules, but a dynamic process of meaning-making and action.

Theory in Anthropology Since the Sixties 1984

The concept of 'practice' allows us to understand how individuals, through their everyday actions, contribute to the reproduction and transformation of social structures.

Theory in Anthropology Since the Sixties 1984

Agency is not simply individual will, but the capacity to act within and upon a structured world.

Theory in Anthropology Since the Sixties 1984

Structure is not simply external constraint, but also enabling conditions for action.

Theory in Anthropology Since the Sixties 1984

The 'key symbol' is a concept that helps us understand how certain cultural elements become particularly powerful and resonant within a society.

On Key Symbols 1973

Key symbols are not just arbitrary signs, but condense and represent a complex web of meanings, values, and emotions.

On Key Symbols 1973

They are often emotionally charged and can evoke strong reactions, both positive and negative.

On Key Symbols 1973

Key symbols can be used to mobilize people, to justify actions, and to articulate a particular worldview.

On Key Symbols 1973

The analysis of key symbols can provide deep insights into the underlying values and concerns of a culture.

On Key Symbols 1973

The Sherpas of Nepal are a fascinating case study for understanding the interplay of culture, religion, and environment.

Sherpas Through Their Rituals 1978