Epicurus — "Against all things it is possible to provide security, but as against death we a…"
Against all things it is possible to provide security, but as against death we all live in an unwalled city.
Against all things it is possible to provide security, but as against death we all live in an unwalled city.
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"It is better to endure a necessary pain than to suffer a constant anxiety."
"Luxury and gluttony are not the path to pleasure, but moderation and self-sufficiency."
"The wise man is not afraid of death; indeed, he welcomes it as a release from the bondage of the body."
"Live unknown."
"The wealth required by nature is limited and is easy to procure; but the wealth required by vain ideals extends to infinity."
Greek philosopher who founded the Garden school in Athens, whose materialist atomism and pleasure-as-tranquility ethics shaped Hellenistic thought. Closely associated with Lucretius (Roman successor whose De Rerum Natura preserved Epicurean physics). For an intellectual contrast, see the Stoics (Zeno, Epictetus, Marcus Aurelius), the Hellenistic ethical school of discipline-of-acceptance — Stoic 'live according to nature' and Epicurean 'pleasure and absence of pain' framed every ancient ethical decision — every Roman of Cicero's era was implicitly choosing one path or the other. The Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years.
The standard scholarly entry points to Epicurus's work: A.A. Long (UC Berkeley, Classics) — Hellenistic Philosophy: Stoics, Epicureans, Sceptics (1974); Tim O'Keefe (Georgia State University, ancient philosophy) — Epicureanism (2010); David Sedley (Cambridge, Classics) — Lucretius and the Transformation of Greek Wisdom (1998). These are the works graduate seminars cite when teaching Epicurus.
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