Epictetus — "As a mark is not set up for the purpose of missing the aim, so neither does the …"
As a mark is not set up for the purpose of missing the aim, so neither does the nature of evil exist in the universe.
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More from Epictetus
"If a man has a bad smell, he may be asked, 'To what does this belong?' To a man. 'Yes, but to a bad man.' To a bad man? 'Yes, for he is a beast.'"
"If you want to be rich, do not heap up riches, but diminish your desires."
"The true man is one who wills to be a man, and he who wills to be a man is a man."
"If you want to be rich, do not seek to increase your possessions, but to decrease your desires."
"If a man is unhappy, this must be due to his own fault, that he has forgotten that all things are in his own power."
About Epictetus (c. 50-135 CE)
Greek Stoic philosopher and former slave whose Discourses (recorded by his student Arrian) shaped Marcus Aurelius and the modern Stoic revival. Closely associated with Seneca (earlier Roman Stoic) and Marcus Aurelius (his student-by-text on the imperial throne). For an intellectual contrast, see Epicurus, Greek philosopher of pleasure-as-tranquility — the Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years — Epicurean materialist hedonism is the precise alternative the Stoic discipline-of-acceptance was built against.
The standard scholarly entry points to Epictetus's work: A.A. Long (UC Berkeley, Classics) — Epictetus: A Stoic and Socratic Guide to Life (2002); Pierre Hadot (Collège de France) — Philosophy as a Way of Life (1995); Anthony R. Birley (Manchester, Roman historian) — Marcus Aurelius (1987) — the standard biography of Epictetus's most famous student. These are the works graduate seminars cite when teaching Epictetus.
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