Moses — "As ye have spoken in mine ears, so will I do to you:"
As ye have spoken in mine ears, so will I do to you:
As ye have spoken in mine ears, so will I do to you:
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"You shall have no other gods before Me."
"What is mankind that you are mindful of them, human beings that you care for them?"
"See, I have set before you today life and prosperity, death and destruction."
"You shall not follow a majority in wrongdoing."
"I beseech thee, shew me thy glory."
Numbers 14:28, God's judgment on the murmuring Israelites.
Date: c. 13th century BCE (biblical account)
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This line is a direct response to complaints: you've made your demands clear, and now you'll get exactly what you asked for. It carries a tone of solemn consequence, where the speaker is holding people accountable to their own words. Rather than arguing, he grants the request, but with the implication that the outcome will match the spirit of what was demanded, for better or worse.
Moses spent forty years leading a grumbling people through the wilderness, constantly hearing their complaints about food, water, and leadership. As both prophet and lawgiver, he repeatedly relayed God's verdicts back to the Israelites, often in the form of their requests being granted as judgment. This phrase captures his role as intermediary: not inventing punishment, but delivering consequences rooted in the people's own stated desires.
In the ancient Near East around the 13th century BCE, oral declarations carried binding legal weight, similar to sworn contracts. Tribal societies operated on spoken covenants, where voicing a demand before witnesses obligated both speaker and responder. Moses's era was shaped by nomadic covenant culture, where wandering Israelites negotiated identity, law, and leadership through public speech acts that God and community were understood to hear and enforce.
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