Jean-Paul Sartre — "Commitment is an act, not a word."
Commitment is an act, not a word.
Commitment is an act, not a word.
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"This is the contradiction of racism, colonialism, and all forms of tyranny: in order to treat a man like a dog, one must first recognize him as a man."
"The goal of life is to live it, and the goal of art is to show it."
"The world is full of things that have no explanation."
"Irrepressible violence is neither sound and fury, nor the resurrection of savage instincts, nor even the effect of resentment: it is man re-creating himself. The rebel's weapon is the proof of his hum…"
"The greatest effort is not to make oneself understood, but to understand."
French existentialist philosopher (Being and Nothingness, 1943) and Nobel literature laureate (refused, 1964) who shaped postwar French intellectual culture. Closely associated with Simone de Beauvoir (lifetime partner and existentialist co-founder) and Maurice Merleau-Ponty (phenomenologist contemporary and Les Temps Modernes co-editor). For an intellectual contrast, see Albert Camus, Algerian-French novelist and philosopher — Once Sartre's closest collaborator, Camus broke with him publicly in 1952 over Soviet communism; Camus's moral-resistance liberalism and Sartre's revolutionary commitment became the two postwar French Left poles. The Sartre-Camus break is the canonical postwar French intellectual rupture — they argued whether revolutionary violence is ever justified, and never reconciled.
The standard scholarly entry points to Jean-Paul Sartre's work: Annie Cohen-Solal (French biographer, NYU) — Sartre: A Life (1985); Ronald Aronson (Wayne State University, philosophy) — Camus and Sartre: The Story of a Friendship (2004); Bernard-Henri Lévy (French public philosopher) — Sartre: The Philosopher of the Twentieth Century (2003). These are the works graduate seminars cite when teaching Jean-Paul Sartre.
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