Guru Nanak — "Emotional attachment to Maya is totally painful, this is a bad bargain."
Emotional attachment to Maya is totally painful, this is a bad bargain.
Emotional attachment to Maya is totally painful, this is a bad bargain.
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"The world is suffering in falsehood, and only truth can save it."
"Burn worldly love, rub the ashes and make ink of it, make the heart the pen, the intellect the writer, write that which has no end or limit."
"Without genuine understanding, observing (Clergy-concocted) fasting, religious rituals and daily Poojaa lead only to the love of duality."
"The mouth that praises God is blessed; the eyes that see Him are blessed."
"Your Mercy is my social status."
Founder of Sikhism and the first of the Ten Sikh Gurus, whose teachings of one universal God and rejection of caste shaped Punjab. Closely associated with Kabir (mystical poet whose verses appear in the Sikh Guru Granth Sahib). For an intellectual contrast, see Brahmanical orthodoxy, the Hindu caste-and-ritual establishment of his era — Sikhism was founded as a deliberate alternative to both Hindu ritual hierarchy and Islamic exclusivism — Nanak's universalism was a structural rejection of caste and priestly mediation.
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Maya means worldly illusion — the pull of money, status, and ego-driven desires. The quote says clinging to these things brings suffering, not satisfaction. The 'bad bargain' framing is deliberate: you trade inner peace and closeness to the Divine for fleeting pleasures that leave you emptier than before. True fulfillment comes from releasing attachment, not accumulating more of what the material world offers.
Guru Nanak spent decades traveling across India, Arabia, and Central Asia during his Udasis, witnessing how greed and status-obsession corrupted individuals and religious institutions alike. He rejected inherited merchant-class prosperity to preach equality and devotion. His hymns in the Guru Granth Sahib return repeatedly to Maya as humanity's core spiritual trap, making this warning not a peripheral observation but the theological backbone of everything he taught.
Guru Nanak lived through the collapse of the Lodi Sultanate and Babur's brutal Mughal conquest of 1526, witnessing war and the suffering caused by rulers' lust for power. Punjab's thriving trade culture made material attachment a daily temptation. Brahminical and Islamic establishments charged for religious access, commodifying spirituality itself. Against this backdrop, naming worldly attachment a 'bad bargain' carried sharp economic and moral force his audiences immediately understood.
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