Epictetus — "Freedom is not the right to do what you want, but the power to do what is right."
Freedom is not the right to do what you want, but the power to do what is right.
Freedom is not the right to do what you want, but the power to do what is right.
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"If a man has seen a snake, and has not been bitten, but has been frightened, he is not on that account the less afraid, although he may say, 'I am not afraid.'"
"It is our attitude toward events, not events themselves, which determines how we will act."
"Freedom isn't secured by filling up on your heart's desire but by removing your desire."
"We are not to be like sheep, who, when they have filled themselves, stand and gaze, and bring nothing home but their pasture; but we should rather be like bees, which both fly and collect, and bring h…"
"You will do the greatest service to the state if you shall raise, not the roofs of the houses, but the souls of the citizens: for it is better that great souls should dwell in small houses rather than…"
Greek Stoic philosopher and former slave whose Discourses (recorded by his student Arrian) shaped Marcus Aurelius and the modern Stoic revival. Closely associated with Seneca (earlier Roman Stoic) and Marcus Aurelius (his student-by-text on the imperial throne). For an intellectual contrast, see Epicurus, Greek philosopher of pleasure-as-tranquility — the Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years — Epicurean materialist hedonism is the precise alternative the Stoic discipline-of-acceptance was built against.
The standard scholarly entry points to Epictetus's work: A.A. Long (UC Berkeley, Classics) — Epictetus: A Stoic and Socratic Guide to Life (2002); Pierre Hadot (Collège de France) — Philosophy as a Way of Life (1995); Anthony R. Birley (Manchester, Roman historian) — Marcus Aurelius (1987) — the standard biography of Epictetus's most famous student. These are the works graduate seminars cite when teaching Epictetus.
While this encapsulates a core Stoic idea, the exact phrasing is more of a modern summary.
Date: c. 108 AD (approximate)
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