Joseph Smith — "I am a man of God, and I desire to be a blessing to all men."
I am a man of God, and I desire to be a blessing to all men.
I am a man of God, and I desire to be a blessing to all men.
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"It is the first principle of the Gospel to know for a certainty that we have a right to expect to see God, and that he will converse with us as one man converses with another."
"When all the rest of the children have received their blessings in the Holy Priesthood, then that curse will be removed from the seed of Cain, and they will then come up and possess the Priesthood, an…"
"I defy all the world to find a passage in the Bible where the Lord says that He ever authorized a man to make a king, or a priest, or even a prophet, without first giving him a vision or by the minist…"
"I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other…"
"I am a Lover of the Constitution of the United States."
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The speaker positions himself as both divinely connected and universally benevolent — claiming a sacred identity while committing to serve all people without distinction. It captures the tension between exclusive spiritual authority and inclusive humanitarian purpose, asserting that closeness to God should manifest as care for humanity broadly, not just for a select community of believers.
Smith founded the Church of Jesus Christ of Latter-day Saints in 1830, claiming direct prophetic authority through divine revelation. He saw himself as restoring true Christianity, yet also sought broad civic influence — running for U.S. president in 1844. This statement reflects his dual self-conception: chosen instrument of God and reformer whose mission extended to all humanity.
The 1830s–1840s American frontier was a hotbed of religious revivals and utopian movements during the Second Great Awakening. New prophets and sects competed for followers amid widespread spiritual hunger. Smith's claim blended frontier democratism with prophetic authority — appealing to Americans who distrusted established churches but craved divine guidance during rapid westward expansion and social upheaval.
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