Joseph Smith — "I am a prophet of God, and I know it."
I am a prophet of God, and I know it.
I am a prophet of God, and I know it.
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"This church, being 'the only true and living church upon the face of the whole earth, with which I, the Lord, am well pleased.'"
"If I were to be saved and go to heaven, and see any man there that I had not endeavored to save, I would feel worse there than I would in hell."
"I have been in the midst of more wickedness and persecution than any man living."
"I am a chosen vessel of the Lord to do a great work."
"It is the first principle of the Gospel to know for a certainty the Character of God, and to know... that he was once a man like us...."
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This statement declares absolute certainty in a divine calling. Rather than hedging or seeking external validation, the speaker asserts personal, direct knowledge of prophetic authority. It is the claim that one has received a genuine mission from God, known through inner experience rather than institutional appointment. The precision of 'know' rather than 'believe' makes it a declaration of unshakeable conviction — not faith seeking proof, but certainty already arrived at.
Smith spent his entire adult life defending this exact claim. From his 1820 First Vision — where he said God and Jesus Christ appeared to him personally — to his 1844 death at the hands of a mob in Carthage, Illinois, he never recanted despite imprisonment, tarring, and relentless public ridicule. Everything he built — the Book of Mormon, the LDS Church, his theological innovations — rested on this bedrock assertion that his prophetic calling was real and divinely conferred.
The 1820s–1840s were the height of America's Second Great Awakening — mass revivals, competing prophets, and fervent claims of divine experience across the frontier. New religious movements proliferated while also being violently suppressed. Missouri's governor issued a literal extermination order against Mormons in 1838. In this climate of simultaneous spiritual hunger and institutionalized persecution, boldly declaring oneself a prophet was not rhetorical flourish — it was a life-threatening, legally consequential act of identity.
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