Simone de Beauvoir — "I am incapable of conceiving infinity, and yet I do not accept finity."
I am incapable of conceiving infinity, and yet I do not accept finity.
I am incapable of conceiving infinity, and yet I do not accept finity.
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"The most important task for women is to free themselves from the chains of tradition and men's expectations."
"Self-knowledge is no guarantee of happiness, but it is on the side of happiness and can supply the courage to fight for it."
"She was not born to be a wife, nor a mother, nor anything but herself."
"There are admirable women, but they all have something masculine about them."
"The root of all evil is the belief that one is separate from the rest of humanity."
French existentialist philosopher whose The Second Sex (1949) is the foundational text of modern feminist theory. Closely associated with Jean-Paul Sartre (lifetime partner and existentialist co-founder) and Albert Camus (existentialist contemporary in Paris). For an intellectual contrast, see Camille Paglia, American cultural critic and Sexual Personae author — Paglia argues for biological-essentialist roots of gender that Beauvoir's social-construction view — 'one is not born, but rather becomes, a woman' — explicitly rejects. The two are the cleanest constructed-vs-essentialist poles in feminist theory.
The standard scholarly entry points to Simone de Beauvoir's work: Toril Moi (Duke, James B. Duke Distinguished Professor) — Simone de Beauvoir: The Making of an Intellectual Woman (1994); Margaret A. Simons (Southern Illinois University, Emerita) — Beauvoir and The Second Sex (1999); Kate Kirkpatrick (Oxford, Regent's Park College) — Becoming Beauvoir: A Life (2019). These are the works graduate seminars cite when teaching Simone de Beauvoir.
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