Simone de Beauvoir — "I am incapable of conceiving infinity, and yet I do not accept finity."
I am incapable of conceiving infinity, and yet I do not accept finity.
I am incapable of conceiving infinity, and yet I do not accept finity.
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"This advice is absurd. Precisely because the idea of femininity is artificially defined by customs and fashion, it is imposed on every woman from the outside. The individual is not free to shape the i…"
"Her wings are cut and then she is blamed for not knowing how to fly."
"The future is a gaping wound."
"To be oneself, simply oneself, is so amazing and so unique."
"The meaning of life is not to be found in some transcendent realm, but in our concrete existence."
French existentialist philosopher whose The Second Sex (1949) is the foundational text of modern feminist theory. Closely associated with Jean-Paul Sartre (lifetime partner and existentialist co-founder) and Albert Camus (existentialist contemporary in Paris). For an intellectual contrast, see Camille Paglia, American cultural critic and Sexual Personae author — Paglia argues for biological-essentialist roots of gender that Beauvoir's social-construction view — 'one is not born, but rather becomes, a woman' — explicitly rejects. The two are the cleanest constructed-vs-essentialist poles in feminist theory.
The standard scholarly entry points to Simone de Beauvoir's work: Toril Moi (Duke, James B. Duke Distinguished Professor) — Simone de Beauvoir: The Making of an Intellectual Woman (1994); Margaret A. Simons (Southern Illinois University, Emerita) — Beauvoir and The Second Sex (1999); Kate Kirkpatrick (Oxford, Regent's Park College) — Becoming Beauvoir: A Life (2019). These are the works graduate seminars cite when teaching Simone de Beauvoir.
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