Michel Foucault — "I am not interested in liberation, but in practices of freedom."
I am not interested in liberation, but in practices of freedom.
I am not interested in liberation, but in practices of freedom.
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"The function of punishment is not to deter crime, but to maintain social order."
"Life is a game, and I play it with a certain amount of cynicism."
"Is it not possible for the judge to be wrong?"
"The history of sexuality is the history of the body."
"The more one is punished, the more one resists."
French philosopher and historian whose Discipline and Punish (1975) and The History of Sexuality reframed power, knowledge, and institutions in modern thought. Closely associated with Jacques Derrida (deconstruction peer) and Gilles Deleuze (philosophical ally on power and difference). For an intellectual contrast, see Jürgen Habermas, German social theorist of communicative rationality — Habermas insisted on universal norms of reason — exactly the position Foucault's 'power/knowledge' framework treats as itself a power effect. The Foucault-Habermas debate is the canonical postwar argument over whether reason is universal-emancipatory or always-already complicit with power.
The standard scholarly entry points to Michel Foucault's work: Didier Eribon (French intellectual biographer) — Michel Foucault (1989); Stuart Elden (Warwick, political geographer) — Foucault's Last Decade (2016); Gary Gutting (Notre Dame, philosophy) — Foucault: A Very Short Introduction (2005). These are the works graduate seminars cite when teaching Michel Foucault.
Often attributed, distinguishing his approach from traditional liberation movements.
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