Joseph Smith — "I am the only prophet that has ever been able to keep a church together since th…"
I am the only prophet that has ever been able to keep a church together since the days of Adam.
I am the only prophet that has ever been able to keep a church together since the days of Adam.
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"I am willing to lay down my life for the cause of truth."
"I have the Priesthood, and can administer in the ordinances of the Gospel."
"God made Aaron to be the mouth piece for the children of Israel, and He will make me be god to you in His stead, and the Elders to be mouth for me; and if you don't like it, you must lump it."
"God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens! That is the great secret. If the vail was rent today, and the great God who holds this world in its orb…"
"If you are ever called to bear a message to the people, do not go without your purse or your scrip, but go forth in the name of the Lord."
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Smith claims singular prophetic achievement: that he alone, across all of human history, has successfully built and maintained a unified religious institution. He frames organizational continuity as divine proof of legitimacy. The statement asserts that other prophets — biblical and otherwise — ultimately failed to preserve their movements intact, while his church endured persecution, schisms, and displacement and kept growing as a coherent body.
Smith founded the LDS Church in 1830 and grew it to roughly 35,000 members by his 1844 death despite expulsions from Ohio and Missouri, financial crises, and internal apostasies. He served simultaneously as prophet, mayor of Nauvoo, and presidential candidate. His centralized theological authority and this confident self-assessment reflect a man who had, against real odds, held a fractious frontier movement together — and knew it.
The Second Great Awakening (1790s–1840s) spawned dozens of new American sects, most of which collapsed or splintered within years. Shakers, Millerites, and communal utopian movements rose and dissolved. Smith spoke these words around 1844, during the Nauvoo period, amid internal dissent over polygamy and his presidential run. Against that backdrop of religious churn, the LDS Church's survival and cohesion genuinely stood out as a sociological anomaly.
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