Joseph Smith — "I calculated to be one of the instruments of setting up the kingdom of Daniel, b…"
I calculated to be one of the instruments of setting up the kingdom of Daniel, by establishing a theocracy.
I calculated to be one of the instruments of setting up the kingdom of Daniel, by establishing a theocracy.
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"I wish to do something to distinguish myself, and so I am going to get up a religion."
"I am a man of hope, and I will hope in God to the end."
"I told them I was a Prophet of God, and had a right to obtain revelations, and that I should not be trammelled by men."
"We believe that as we are now God once was, and by the practice of virtue and righteousness, by obedience unto law and authority, He has become what He is, and as He is, man may become, on the same pr…"
"You have got to learn how to be Gods yourselves, and to be kings and priests to God, the same as all Gods have done before you, namely, by going from a small degree to another, from grace to grace, fr…"
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The speaker declares his intention to fulfill the biblical prophecy in Daniel 2, where God establishes an indestructible kingdom replacing all earthly governments. He frames himself as one of God's chosen instruments—not a passive believer but an active architect of a literal theocracy, a society where divine law supersedes human law. The word 'calculated' signals deliberate, strategic intent: this was a concrete plan, not merely a spiritual hope.
Smith founded not just a church but institutions of governance. In 1844 he ran for U.S. President and secretly organized the Council of Fifty, a shadow government meant to administer God's earthly kingdom. He was anointed King in private ceremonies. Nauvoo, Illinois functioned as a quasi-sovereign city-state under his dual authority as mayor and Prophet. His theology explicitly taught that the restored Church would literally govern the earth at Christ's Second Coming.
Uttered in the 1840s during peak American millenarianism, when William Miller's followers expected Christ's literal return in 1844 and Manifest Destiny framed expansion as divine mission. Smith's theocratic ambitions directly challenged Jacksonian democratic norms, alarming Illinois neighbors who feared Mormon bloc voting and the Nauvoo Legion's military power. His presidential campaign and the Council of Fifty were seen as seditious. He was assassinated in June 1844, weeks after voicing this vision.
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