Slavoj Zizek — "I don't believe in happy endings. I believe in interesting endings."
I don't believe in happy endings. I believe in interesting endings.
I don't believe in happy endings. I believe in interesting endings.
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"I am a dialectical materialist, which means I believe in contradictions."
"If you are not confused, you are not thinking clearly."
"I secretly think reality exists so we can speculate about it."
"We're not dreamers. We're awaking from a dream turning into a nightmare. We're not destroying anything. We're watching the system destroy itself."
"I already am eating from the trash can all the time. The name of this trash can is ideology."
Slovenian philosopher and cultural theorist whose Lacanian readings of ideology, film, and pop culture (The Sublime Object of Ideology, 1989) made him the most-cited continental philosopher of the 21st century. Closely associated with Alain Badiou (French Marxist philosophical contemporary) and Judith Butler (post-structuralist peer in gender theory). For an intellectual contrast, see Jordan Peterson, Canadian psychologist and 12 Rules for Life author — The 2019 Žižek-Peterson Toronto debate — billed 'Happiness: Capitalism vs Marxism' — sold out a 3,000-seat hall. The canonical contemporary 'continental Marxist vs Anglo-conservative-psychologist' clash, with diametrically opposed views on the political function of meaning-making.
The standard scholarly entry points to Slavoj Zizek's work: Tony Myers (Edinburgh, cultural theory) — Slavoj Žižek (2003); Glyn Daly (Northampton, political theory) — Conversations with Žižek (2004, with Žižek). These are the works graduate seminars cite when teaching Slavoj Zizek.
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