Joseph Smith — "I have a testimony that the Book of Mormon is true, and I know that God lives."
I have a testimony that the Book of Mormon is true, and I know that God lives.
I have a testimony that the Book of Mormon is true, and I know that God lives.
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"I told them I was a good boy, and if I had done anything wrong, I was willing to be corrected."
"I calculated to be one of the instruments of setting up the kingdom of Daniel by the word of the Lord, and I intended to lay a foundation that would revolutionize the whole world."
"God did not make the earth out of nothing—for it is contrary to a rational mind and reason that a something could be brought from a nothing."
"I will prophesy that the Saints will continue to suffer much affliction, and will be driven to and fro, from the east to the west, and from the north to the south, until they are purified."
"And the skins of the Lamanites were dark, according to the mark which was set upon their fathers, which was a curse upon them because of their transgression and their rebellion against their brethren.…"
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This declaration asserts personal certainty about two foundational religious claims: that a specific sacred text is divinely authentic, and that a supreme deity exists. It frames religious knowledge not as belief or opinion but as direct testimony—an eyewitness-style conviction. The speaker positions themselves as someone who has received spiritual confirmation, making the statement simultaneously a personal confession of faith and a public proclamation meant to persuade others of divine reality.
Smith claimed to have translated the Book of Mormon from golden plates revealed by an angel, making this testimony self-referential and foundational to his prophetic identity. His entire mission depended on others accepting both claims. Smith reported direct visions of God and Jesus Christ, so asserting God's existence wasn't abstract theology but claimed personal encounter. His credibility as prophet rested entirely on the veracity of these two interlocked assertions.
Smith lived during America's Second Great Awakening (1790s–1840s), a period of intense religious revivalism, competing denominations, and widespread anxiety about which church held divine authority. New religious movements proliferated across the frontier. Smith's testimony emerged directly from this context of spiritual seeking and sectarian conflict, positioning his new scripture and restored church as the definitive answer to the era's urgent question: which religion is true?
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