Joseph Smith — "I have learned for myself that God is a being of great condescension, and that h…"
I have learned for myself that God is a being of great condescension, and that he will reveal himself to man.
I have learned for myself that God is a being of great condescension, and that he will reveal himself to man.
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"Come on! ye prosecutors! ye false swearers! All hell, boil over! Ye burning mountains, roll down your lava! for I will come out on the top at last. I have more to boast of than ever any man had. I am …"
"They have souls, and are subjects of salvation. Go into Cincinnati or any city, and find an educated negro, who rides in his carriage, and you will see a man who has risen by the powers of his own min…"
"For behold, the Lord shall curse the land with much heat, and the barrenness thereof shall go forth forever; and there was a blackness came upon all the children of Canaan, that they were despised amo…"
"If I were to be saved and go to heaven, and see any man there that I had not endeavored to save, I would feel worse there than I would in hell."
"If I had not been persecuted, I would not have been a prophet."
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God is not distant or unapproachable but willing to lower himself to meet humanity directly. 'Condescension' here means divine descent — God reaching down to mankind's level. Smith frames this as personal, lived knowledge rather than inherited doctrine, insisting direct divine revelation is real and accessible. The quote presents faith not as blind belief but as something verified through firsthand spiritual encounter and active communication between God and individual human beings.
Smith claimed the First Vision at age 14, when God the Father and Jesus Christ appeared to him in an upstate New York grove — the founding event of his prophetic identity. This quote directly echoes that experience. His theology posited an embodied, approachable God, sharply departing from Calvinist abstraction. Every subsequent revelation — Book of Mormon, Doctrine and Covenants — reinforced his core conviction that God actively communicates with living prophets rather than remaining silent after biblical times.
The 1820s–1840s Second Great Awakening swept America with competing revivals, especially in upstate New York's burned-over district, where denominations clashed bitterly over authority and salvation. Smith emerged into this crisis of religious legitimacy, offering a radical resolution: God still speaks directly to prophets today. His claim of ongoing revelation challenged Protestantism's closed-canon tradition and resonated with Americans who distrusted Old World church hierarchies and hungered for democratic, personal access to the divine.
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