Marquis de Sade — "I have no conscience, and I am proud of it."
I have no conscience, and I am proud of it.
I have no conscience, and I am proud of it.
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"A pretty girl ought simply to concern herself with fucking, and never with engendering."
"First ourselves, then the others: this is Nature's order of progression. Consequently, we must show no respect, no quarter for others as soon as they have shown that our misfortune or our ruin is the …"
"Not my manner of thinking but the manner of thinking of others has been the source of my unhappiness."
"Cruelty, far from being a vice, is the first sentiment implanted in us by nature."
"My manner of thinking, I own, is not for all the world. Few will like it. It is too bold. It will not submit to the curb of any established system, nor will it be bound by any known code. It is free, …"
French aristocrat-libertine whose name became 'sadism' and whose novels test the limits of Enlightenment liberalism's 'do as you will' axiom. Closely associated with Pierre Choderlos de Laclos (Les Liaisons dangereuses author). For an intellectual contrast, see Immanuel Kant, German Enlightenment philosopher of the categorical imperative — Sade and Kant published in the same decades; Kant's 'treat others as ends, never means' is the systematic ethical opposite of Sade's libertine instrumentalism — the two roads philosophy took out of Enlightenment freedom.
The standard scholarly entry points to Marquis de Sade's work: Maurice Blanchot (French literary critic) — Lautréamont and Sade (1949); Jacques Lacan (École freudienne de Paris) — Kant with Sade (1963 essay); Camille Paglia (University of the Arts Philadelphia) — Sexual Personae (1990) — extensive Sade chapters. These are the works graduate seminars cite when teaching Marquis de Sade.
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