John Wesley — "I have often thought that the reason why so few are saved, is, because so few ar…"
I have often thought that the reason why so few are saved, is, because so few are willing to be saved.
I have often thought that the reason why so few are saved, is, because so few are willing to be saved.
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"Preach faith till you have it; and then, because you have it, you will preach faith."
"I am never long in one place. I am a bird of passage, always on the wing."
"Holiness of heart and life is the one great end of all our preaching."
"What God has joined together, let no man put asunder."
"I am a debtor both to the wise and to the unwise."
English Anglican cleric and founder of Methodism, whose open-air preaching and class-meeting structure created the largest 18th-century evangelical revival. Closely associated with Charles Wesley (his hymn-writing brother) and George Whitefield (early co-revivalist, later doctrinal opponent). For an intellectual contrast, see George Whitefield, Calvinist evangelical revivalist — Whitefield's predestinarian Calvinism vs Wesley's free-grace Arminian theology split the early Methodist movement permanently in the 1739-41 break. The founding evangelical Calvinist-Arminian schism — the two parallel evangelical traditions American Christianity descends from.
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Salvation is available to anyone, but most people resist its actual demands — surrender of pride, habitual sin, and self-will. Wesley isn't blaming God for limited reach; he's diagnosing human contradiction: people want the comfort of being saved without accepting the transformation it requires. The obstacle isn't divine scarcity but human reluctance to fully yield. Willingness, not opportunity, is the real bottleneck.
Wesley's Arminian theology held that God's grace is freely offered to all, directly rejecting Calvinist predestination. He preached to miners, prisoners, and the destitute, watching thousands respond emotionally but fewer sustain changed lives. This quote distills his pastoral frustration: the gospel was proclaimed, the door was open, yet people chose comfort over conversion. His own relentless discipline — rising at 4am, riding 250,000 miles on horseback — embodied the willingness he urged in others.
Eighteenth-century England was nominally Christian but spiritually stagnant — the Church of England served the propertied class while the industrial poor had little genuine religious engagement. Calvinist predestination dominated much Protestant thought, implying only the elect few could be saved. Wesley's quote challenged that fatalism directly: salvation wasn't restricted by divine election but by human choice. During the concurrent Great Awakening, this reframing of personal moral responsibility was both theologically and socially radical.
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