Saint Paul — "If I must needs glory, I will glory of the things which concern mine infirmities…"
If I must needs glory, I will glory of the things which concern mine infirmities.
If I must needs glory, I will glory of the things which concern mine infirmities.
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"Beware of dogs, beware of evil workers, beware of the mutilation!"
"For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord."
"Let your reasonableness be known to everyone. The Lord is at hand."
"For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit."
"And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as witho…"
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If forced to brag about myself, I'll brag about my weaknesses, not my strengths. Most people boast about achievements, talents, or credentials to impress others. Paul flips that logic: the things worth highlighting are the struggles, failures, and limitations, because those reveal genuine character and create space for something greater than ego to work through a person. Vulnerability, not self-promotion, is the real measure of a life.
Paul wrote this defending his ministry against rival teachers in Corinth who flaunted credentials and charisma. A former Pharisee with elite rabbinical training under Gamaliel, he could have matched any resume. Instead he listed beatings, shipwrecks, imprisonments, and a mysterious 'thorn in the flesh.' His whole conversion narrative hinged on being struck blind on the Damascus road, so weakness was literally where his authority started.
First-century Greco-Roman culture ran on honor and shame. Public boasting, patronage networks, and rhetorical showmanship were how teachers, philosophers, and civic leaders built followings. Sophists toured cities performing credentials. Corinth especially prized status and eloquence. For a traveling teacher to deliberately glory in humiliation inverted every social convention, which is exactly why Paul's letters landed so disruptively and why early Christianity spread through slaves, women, and the urban poor first.
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