Simone de Beauvoir — "It is in the recognition of the ambiguities of existence that the human being ca…"
It is in the recognition of the ambiguities of existence that the human being can achieve his freedom.
It is in the recognition of the ambiguities of existence that the human being can achieve his freedom.
Click any product to generate a realistic preview. Up to 3 at a time.
* Initial load can take up to 90 seconds — revising the preview in another color is nearly instant.
"I am a woman, and I am a human being."
"The only way to make sense of change is to plunge into it, move with it, and join the dance."
"No woman should be authorized to stay at home to raise her children. Society must be changed so that women can earn their living and children are cared for by appropriate services."
"I was born to be happy."
"I have spent my whole life trying to understand what it means to be a woman."
French existentialist philosopher whose The Second Sex (1949) is the foundational text of modern feminist theory. Closely associated with Jean-Paul Sartre (lifetime partner and existentialist co-founder) and Albert Camus (existentialist contemporary in Paris). For an intellectual contrast, see Camille Paglia, American cultural critic and Sexual Personae author — Paglia argues for biological-essentialist roots of gender that Beauvoir's social-construction view — 'one is not born, but rather becomes, a woman' — explicitly rejects. The two are the cleanest constructed-vs-essentialist poles in feminist theory.
The standard scholarly entry points to Simone de Beauvoir's work: Toril Moi (Duke, James B. Duke Distinguished Professor) — Simone de Beauvoir: The Making of an Intellectual Woman (1994); Margaret A. Simons (Southern Illinois University, Emerita) — Beauvoir and The Second Sex (1999); Kate Kirkpatrick (Oxford, Regent's Park College) — Becoming Beauvoir: A Life (2019). These are the works graduate seminars cite when teaching Simone de Beauvoir.
Your cart is empty