Thomas Aquinas — "It is lawful to kill a man who is a public sinner and incorrigible."
It is lawful to kill a man who is a public sinner and incorrigible.
It is lawful to kill a man who is a public sinner and incorrigible.
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"It is a greater sin to steal from a rich man than from a poor man."
"The proper act of justice is to render to each one what is his own."
"It is lawful to kill an enemy in a just war."
"No man can be justified without faith."
"The purpose of marriage is the procreation of children."
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Society holds the legitimate authority to execute a person who openly and persistently commits grave wrongs and refuses all correction. This is not personal vengeance but public protection: an incorrigible wrongdoer, like a diseased limb, threatens the health of the whole community. The lawfulness comes from protecting the common good, not from punishing sin itself as a private matter.
Aquinas built his entire philosophy around ordered reason serving the common good. Drawing on Aristotle, he viewed society as a natural body where the ruler acts like a physician. His Summa Theologica explicitly defends capital punishment using the amputated-limb analogy. As a Dominican friar during active Inquisition efforts, questions of heresy, public scandal, and incorrigibility were not abstract to him.
Thirteenth-century Christendom fused religious and civil authority entirely. Capital punishment for heresy, apostasy, and persistent public sin was practiced and theologically defended across Europe. The Inquisition was formally established during Aquinas's lifetime. Society viewed uncorrected public sinners as genuine threats to communal salvation, not just civic order, making the execution of the incorrigible a matter of spiritual and political necessity.
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