Epicurus — "It is not wealth that makes us happy, but the use we make of it."
It is not wealth that makes us happy, but the use we make of it.
It is not wealth that makes us happy, but the use we make of it.
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"It is better to be unfortunate in a reasonable manner than to be fortunate in an unreasonable one."
"The flesh cries out to not be hungry, thirsty, or cold. Anyone who has these things, and good hope of keeping them, might rival even Zeus in happiness."
"Of all the means which wisdom acquires to ensure happiness throughout the whole of life, by far the most important is the possession of friends."
"The just man is tranquil, the unjust man is full of the utmost turmoil."
"The wise man is prepared for all things."
Greek philosopher who founded the Garden school in Athens, whose materialist atomism and pleasure-as-tranquility ethics shaped Hellenistic thought. Closely associated with Lucretius (Roman successor whose De Rerum Natura preserved Epicurean physics). For an intellectual contrast, see the Stoics (Zeno, Epictetus, Marcus Aurelius), the Hellenistic ethical school of discipline-of-acceptance — Stoic 'live according to nature' and Epicurean 'pleasure and absence of pain' framed every ancient ethical decision — every Roman of Cicero's era was implicitly choosing one path or the other. The Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years.
The standard scholarly entry points to Epicurus's work: A.A. Long (UC Berkeley, Classics) — Hellenistic Philosophy: Stoics, Epicureans, Sceptics (1974); Tim O'Keefe (Georgia State University, ancient philosophy) — Epicureanism (2010); David Sedley (Cambridge, Classics) — Lucretius and the Transformation of Greek Wisdom (1998). These are the works graduate seminars cite when teaching Epicurus.
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