Zoroaster — "May we be among those who shall make this world perfect, O Mazda Ahura, and may …"
May we be among those who shall make this world perfect, O Mazda Ahura, and may we be workers for the renovation of the world.
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About Zoroaster (c. 1500-1000 BCE (debated))
Iranian prophet who founded Zoroastrianism, the first major religion of cosmic dualism between good (Ahura Mazda) and evil (Angra Mainyu). Closely associated with The Buddha (near-contemporary Eastern moral-cosmological revolutionary). For an intellectual contrast, see Friedrich Nietzsche, German philosopher of 'beyond good and evil' — Nietzsche appropriated Zarathustra's name for Thus Spoke Zarathustra (1883) precisely to invert the original's moral cosmology — the historical Zoroaster founded the good-versus-evil framework Nietzsche's character announces the end of.
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Understanding this quote
What it means
This is a prayer asking to be counted among the people actively working to improve and ultimately perfect the world. The speaker addresses the supreme god, expressing a desire to participate in the great cosmic project of renewing creation, fixing what is broken, and bringing the world closer to its ideal state through deliberate, ongoing effort rather than passive waiting.
Relevance to Zoroaster
Zoroaster taught Frashokereti, the doctrine that humans are partners with Ahura Mazda in restoring the world to perfection. As a religious reformer who broke from older Iranian polytheism, he framed ethical action, truthful speech, and good deeds as direct contributions to defeating evil. This prayer captures the heart of his message: salvation is collective labor, not individual escape, and every righteous person is a co-renovator of existence.
The era
Zoroaster preached in ancient Persia, likely between 1500 and 1000 BCE, when surrounding cultures emphasized appeasing capricious gods through sacrifice. His message reframed religion as moral struggle between truth and the lie, giving ordinary herders and farmers cosmic significance. The era saw tribal warfare, cattle raiding, and shifting Indo-Iranian societies, making his vision of a peaceful, restored world both radical and desperately needed by listeners enduring constant instability.
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