Marquis de Sade — "Not my manner of thinking but the manner of thinking of others has been the sour…"
Not my manner of thinking but the manner of thinking of others has been the source of my unhappiness.
Not my manner of thinking but the manner of thinking of others has been the source of my unhappiness.
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"I have no God, no morality, no law but my will. I reject the poison that they call religion, for it is nothing but a chain that binds the soul, a vile invention of the cowardly man to escape the torme…"
"There is no God, there is no virtue, there is no religion."
"The more atrocious a crime is, the more it flatters one's vanity."
"And if I were a naughty little boy, the idea is to spank me into good behavior?"
"The only happiness we can enjoy is that which we procure for ourselves at the expense of others."
French aristocrat-libertine whose name became 'sadism' and whose novels test the limits of Enlightenment liberalism's 'do as you will' axiom. Closely associated with Pierre Choderlos de Laclos (Les Liaisons dangereuses author). For an intellectual contrast, see Immanuel Kant, German Enlightenment philosopher of the categorical imperative — Sade and Kant published in the same decades; Kant's 'treat others as ends, never means' is the systematic ethical opposite of Sade's libertine instrumentalism — the two roads philosophy took out of Enlightenment freedom.
The standard scholarly entry points to Marquis de Sade's work: Maurice Blanchot (French literary critic) — Lautréamont and Sade (1949); Jacques Lacan (École freudienne de Paris) — Kant with Sade (1963 essay); Camille Paglia (University of the Arts Philadelphia) — Sexual Personae (1990) — extensive Sade chapters. These are the works graduate seminars cite when teaching Marquis de Sade.
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