Pythagoras — "Not to speak of Pythagorean beans, from which, it is said, Pythagoras himself ab…"
Not to speak of Pythagorean beans, from which, it is said, Pythagoras himself abstained.
Not to speak of Pythagorean beans, from which, it is said, Pythagoras himself abstained.
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"No one is free who has not obtained the empire of himself."
"There is geometry in the humming of the strings."
"Avoid all things that will occasion envy."
"Turn sharp blades away from you."
"Do nothing evil, neither in the presence of others, nor privately; But above all things respect yourself."
Greek philosopher and mathematician whose school in Croton combined geometry (the Pythagorean theorem), number-mysticism, and a religious-vegetarian way of life. Closely associated with Thales of Miletus (earlier pre-Socratic and the first philosopher). For an intellectual contrast, see Heraclitus, pre-Socratic Greek philosopher of flux — Heraclitus called Pythagoras 'the chief of swindlers' — among the founding insults of the philosophical-rivalry tradition. Their 'all is flux' vs 'all is number' poles still organize the philosophy of mathematics today (Platonist vs anti-realist).
Mentioned by Aristotle in 'On the Soul,' highlighting the unusual nature of the bean prohibition.
Date: c. 350 BC (Aristotle quoting/referencing Pythagoras)
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The line references a well-known dietary rule attached to Pythagoras: avoid beans entirely. Rather than making an argument, it simply notes the taboo as common knowledge, pointing out that the man who named the rule also lived by it. In modern terms, it is a reminder that a teacher followed his own instructions, treating a specific food as something to be refused on principle.
Pythagoras founded a strict communal school in Croton where members followed detailed rules about diet, silence, purity, and daily conduct. Ancient sources consistently list the bean prohibition among these rules, sometimes tied to beliefs about the soul, reincarnation, or ritual cleanliness. The quote captures how his personal discipline matched the doctrines he taught, fitting a figure remembered as much for his ascetic brotherhood as for his work in number, geometry, and harmonic ratios.
In sixth-century BCE southern Italy, Greek colonies like Croton mixed philosophy, religion, and politics in tight-knit sects. Food taboos, purification rites, and beliefs in the soul's transmigration were widespread, shared with Orphic cults of the time. Beans carried ritual weight in Greek funeral customs and civic lotteries, so refusing them was a visible stance. Pythagorean communities competed for influence in city affairs, and their unusual rules marked members apart from ordinary citizens.
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