Marquis de Sade — "One would have to lose one's wits to believe in a God, and to become a complete …"
One would have to lose one's wits to believe in a God, and to become a complete imbecile to adore Him.
One would have to lose one's wits to believe in a God, and to become a complete imbecile to adore Him.
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"I prefer the madness of passion to the wisdom of indifference."
"The universe is a chaos of matter and motion, without any intelligent principle."
"There are,' said Curval, 'but two or three crimes to perform in this world, and they, once done, there's no more to be said; all the rest is inferior, you cease any longer to feel."
"The only true philosopher is the one who dares to think everything."
"My tastes are not general, I admit; but they are not criminal."
French aristocrat-libertine whose name became 'sadism' and whose novels test the limits of Enlightenment liberalism's 'do as you will' axiom. Closely associated with Pierre Choderlos de Laclos (Les Liaisons dangereuses author). For an intellectual contrast, see Immanuel Kant, German Enlightenment philosopher of the categorical imperative — Sade and Kant published in the same decades; Kant's 'treat others as ends, never means' is the systematic ethical opposite of Sade's libertine instrumentalism — the two roads philosophy took out of Enlightenment freedom.
The standard scholarly entry points to Marquis de Sade's work: Maurice Blanchot (French literary critic) — Lautréamont and Sade (1949); Jacques Lacan (École freudienne de Paris) — Kant with Sade (1963 essay); Camille Paglia (University of the Arts Philadelphia) — Sexual Personae (1990) — extensive Sade chapters. These are the works graduate seminars cite when teaching Marquis de Sade.
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