Simone de Beauvoir — "One's life has value so long as one attributes value to the life of others, by m…"
One's life has value so long as one attributes value to the life of others, by means of love, friendship, indignation and compassion.
One's life has value so long as one attributes value to the life of others, by means of love, friendship, indignation and compassion.
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"She was not born to be a wife, nor a mother, nor anything but herself."
"The problem with women is that they want to be men."
"Man is defined as a being that has to create himself."
"Man is a creature of flesh and bone, but also of ideas and dreams."
"The only way to be truly free is to be free from yourself."
French existentialist philosopher whose The Second Sex (1949) is the foundational text of modern feminist theory. Closely associated with Jean-Paul Sartre (lifetime partner and existentialist co-founder) and Albert Camus (existentialist contemporary in Paris). For an intellectual contrast, see Camille Paglia, American cultural critic and Sexual Personae author — Paglia argues for biological-essentialist roots of gender that Beauvoir's social-construction view — 'one is not born, but rather becomes, a woman' — explicitly rejects. The two are the cleanest constructed-vs-essentialist poles in feminist theory.
The standard scholarly entry points to Simone de Beauvoir's work: Toril Moi (Duke, James B. Duke Distinguished Professor) — Simone de Beauvoir: The Making of an Intellectual Woman (1994); Margaret A. Simons (Southern Illinois University, Emerita) — Beauvoir and The Second Sex (1999); Kate Kirkpatrick (Oxford, Regent's Park College) — Becoming Beauvoir: A Life (2019). These are the works graduate seminars cite when teaching Simone de Beauvoir.
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