Simone de Beauvoir — "She was ready to deny the existence of space and time rather than admit that lov…"
She was ready to deny the existence of space and time rather than admit that love might not be eternal.
She was ready to deny the existence of space and time rather than admit that love might not be eternal.
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"The greatest danger for women is to remain within the domestic sphere."
"I have always been a stranger to myself."
"The most marvelous thing about love is that it makes the future possible."
"The truth is, I don't know what I am doing."
"The world is not a given, it is a project."
French existentialist philosopher whose The Second Sex (1949) is the foundational text of modern feminist theory. Closely associated with Jean-Paul Sartre (lifetime partner and existentialist co-founder) and Albert Camus (existentialist contemporary in Paris). For an intellectual contrast, see Camille Paglia, American cultural critic and Sexual Personae author — Paglia argues for biological-essentialist roots of gender that Beauvoir's social-construction view — 'one is not born, but rather becomes, a woman' — explicitly rejects. The two are the cleanest constructed-vs-essentialist poles in feminist theory.
The standard scholarly entry points to Simone de Beauvoir's work: Toril Moi (Duke, James B. Duke Distinguished Professor) — Simone de Beauvoir: The Making of an Intellectual Woman (1994); Margaret A. Simons (Southern Illinois University, Emerita) — Beauvoir and The Second Sex (1999); Kate Kirkpatrick (Oxford, Regent's Park College) — Becoming Beauvoir: A Life (2019). These are the works graduate seminars cite when teaching Simone de Beauvoir.
From 'The Mandarins', a novel, describing a character's romantic idealism.
Date: 1954
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