Epicurus — "The greatest good is the knowledge of the nature of things."
The greatest good is the knowledge of the nature of things.
The greatest good is the knowledge of the nature of things.
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"The greatest good is prudence; it is even more precious than philosophy itself."
"The magnitude of pleasure reaches its limit in the removal of all pain. When that point is attained, pleasure does not further increase, but only varies in kind."
"It is not possible to live pleasantly without living prudently, honorably, and justly; nor to live prudently, honorably, and justly without living pleasantly."
"The flesh cries out to not be hungry, thirsty, or cold. Anyone who has these things, and good hope of keeping them, might rival even Zeus in happiness."
"Pleasure is the beginning and the end of the blessed life."
Greek philosopher who founded the Garden school in Athens, whose materialist atomism and pleasure-as-tranquility ethics shaped Hellenistic thought. Closely associated with Lucretius (Roman successor whose De Rerum Natura preserved Epicurean physics). For an intellectual contrast, see the Stoics (Zeno, Epictetus, Marcus Aurelius), the Hellenistic ethical school of discipline-of-acceptance — Stoic 'live according to nature' and Epicurean 'pleasure and absence of pain' framed every ancient ethical decision — every Roman of Cicero's era was implicitly choosing one path or the other. The Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years.
The standard scholarly entry points to Epicurus's work: A.A. Long (UC Berkeley, Classics) — Hellenistic Philosophy: Stoics, Epicureans, Sceptics (1974); Tim O'Keefe (Georgia State University, ancient philosophy) — Epicureanism (2010); David Sedley (Cambridge, Classics) — Lucretius and the Transformation of Greek Wisdom (1998). These are the works graduate seminars cite when teaching Epicurus.
Letter to Herodotus (though often summarized as such, precise phrasing can vary)
Date: c. 300 BCE
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