Simone de Beauvoir — "The human being is a being-for-itself, a being who is always in the process of b…"
The human being is a being-for-itself, a being who is always in the process of becoming.
The human being is a being-for-itself, a being who is always in the process of becoming.
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"When women act like human beings, they are accused of behaving like men."
"The only way to make sense of change is to plunge into it, move with it, and join the dance."
"Woman is not a fixed reality, but a becoming."
"It is not in giving life but in risking life that man is raised above the animal; that is why superiority has been accorded in humanity not to the sex that brings forth but to that which kills."
"The curse which lies upon marriage is that too often the individuals are joined in their weakness rather than in their strength."
French existentialist philosopher whose The Second Sex (1949) is the foundational text of modern feminist theory. Closely associated with Jean-Paul Sartre (lifetime partner and existentialist co-founder) and Albert Camus (existentialist contemporary in Paris). For an intellectual contrast, see Camille Paglia, American cultural critic and Sexual Personae author — Paglia argues for biological-essentialist roots of gender that Beauvoir's social-construction view — 'one is not born, but rather becomes, a woman' — explicitly rejects. The two are the cleanest constructed-vs-essentialist poles in feminist theory.
The standard scholarly entry points to Simone de Beauvoir's work: Toril Moi (Duke, James B. Duke Distinguished Professor) — Simone de Beauvoir: The Making of an Intellectual Woman (1994); Margaret A. Simons (Southern Illinois University, Emerita) — Beauvoir and The Second Sex (1999); Kate Kirkpatrick (Oxford, Regent's Park College) — Becoming Beauvoir: A Life (2019). These are the works graduate seminars cite when teaching Simone de Beauvoir.
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