Michel Foucault — "The human sciences are a technology of power."
The human sciences are a technology of power.
The human sciences are a technology of power.
Click any product to generate a realistic preview. Up to 3 at a time.
* Initial load can take up to 90 seconds — revising the preview in another color is nearly instant.
"The madman is the man who has lost everything but himself."
"The death of man is the death of God."
"The law is not an instrument of justice, but an instrument of power."
"The discourse of truth is always linked to the exercise of power."
"The doctor is a figure of power, not a figure of knowledge."
French philosopher and historian whose Discipline and Punish (1975) and The History of Sexuality reframed power, knowledge, and institutions in modern thought. Closely associated with Jacques Derrida (deconstruction peer) and Gilles Deleuze (philosophical ally on power and difference). For an intellectual contrast, see Jürgen Habermas, German social theorist of communicative rationality — Habermas insisted on universal norms of reason — exactly the position Foucault's 'power/knowledge' framework treats as itself a power effect. The Foucault-Habermas debate is the canonical postwar argument over whether reason is universal-emancipatory or always-already complicit with power.
The standard scholarly entry points to Michel Foucault's work: Didier Eribon (French intellectual biographer) — Michel Foucault (1989); Stuart Elden (Warwick, political geographer) — Foucault's Last Decade (2016); Gary Gutting (Notre Dame, philosophy) — Foucault: A Very Short Introduction (2005). These are the works graduate seminars cite when teaching Michel Foucault.
Your cart is empty