Epicurus — "The man who says that all things happen of necessity cannot criticize one who sa…"
The man who says that all things happen of necessity cannot criticize one who says that not all things happen of necessity.
The man who says that all things happen of necessity cannot criticize one who says that not all things happen of necessity.
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"If you wish to make Pythocles rich, do not give him more money; diminish his desires."
"The wise man does not deprecate life nor does he fear the end of life."
"It is not possible to live a pleasant life without living wisely and honorably and justly, and it is not possible to live wisely and honorably and justly without living a pleasant life."
"One must not pretend to philosophize, but really philosophize; for what we need is not the semblance of health, but real health."
"The magnitude of pleasure reaches its limit in the removal of all pain. When that state is present, pleasure can be varied, but it cannot be increased, nor can it be diminished, so long as it is not d…"
Greek philosopher who founded the Garden school in Athens, whose materialist atomism and pleasure-as-tranquility ethics shaped Hellenistic thought. Closely associated with Lucretius (Roman successor whose De Rerum Natura preserved Epicurean physics). For an intellectual contrast, see the Stoics (Zeno, Epictetus, Marcus Aurelius), the Hellenistic ethical school of discipline-of-acceptance — Stoic 'live according to nature' and Epicurean 'pleasure and absence of pain' framed every ancient ethical decision — every Roman of Cicero's era was implicitly choosing one path or the other. The Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years.
The standard scholarly entry points to Epicurus's work: A.A. Long (UC Berkeley, Classics) — Hellenistic Philosophy: Stoics, Epicureans, Sceptics (1974); Tim O'Keefe (Georgia State University, ancient philosophy) — Epicureanism (2010); David Sedley (Cambridge, Classics) — Lucretius and the Transformation of Greek Wisdom (1998). These are the works graduate seminars cite when teaching Epicurus.
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