Max Planck — "The old pioneers of science, such as Galileo, Kepler, Newton, were deeply religi…"
The old pioneers of science, such as Galileo, Kepler, Newton, were deeply religious men.
The old pioneers of science, such as Galileo, Kepler, Newton, were deeply religious men.
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"The quantum hypothesis is not a hypothesis; it is a fact."
"A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with …"
"The highest task of physics is to arrive at the knowledge of the human mind."
"There can never be any real opposition between religion and science; for the one is the complement of the other."
"When you change the way you look at things, the things you look at change."
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Planck points out that the founders of modern science were devout believers. Their drive to understand nature came from faith that the universe was orderly and intelligible because a rational creator designed it. He rejects the idea that science and religion are natural enemies, arguing instead that rigorous investigation of reality and sincere spiritual conviction have historically fueled each other rather than standing in opposition.
Planck founded quantum theory in 1900 yet remained a committed Lutheran who served as a church elder in Berlin. He wrote essays like Religion and Natural Science arguing both pursue truth from opposite directions. Having watched colleagues weaponize science against faith, and having endured the Nazi execution of his son Erwin, Planck leaned on religious conviction. Citing Galileo, Kepler, and Newton let him defend his own unfashionable blend of rigorous physics and sincere belief.
Planck worked while logical positivism and Soviet materialism were declaring religion obsolete and incompatible with real science. Freud, Russell, and the Vienna Circle pushed secularism as the mark of a modern mind. Meanwhile relativity and quantum mechanics were dismantling classical certainties, making some scientists triumphalist. Invoking the piety of Galileo, Kepler, and Newton pushed back against that narrative, reminding interwar Europe that the scientific revolution itself grew from thinkers who saw no conflict between laboratory and chapel.
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