Jean-Paul Sartre — "The past is never dead. It's not even past."
The past is never dead. It's not even past.
The past is never dead. It's not even past.
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"Man is a being who is not what he is, and is what he is not."
"The world is absurd, and we are condemned to make sense of it."
"The first principle of existentialism is that man is nothing else but what he makes of himself."
"It is by the act that we define ourselves."
"We are left alone, without excuse."
French existentialist philosopher (Being and Nothingness, 1943) and Nobel literature laureate (refused, 1964) who shaped postwar French intellectual culture. Closely associated with Simone de Beauvoir (lifetime partner and existentialist co-founder) and Maurice Merleau-Ponty (phenomenologist contemporary and Les Temps Modernes co-editor). For an intellectual contrast, see Albert Camus, Algerian-French novelist and philosopher — Once Sartre's closest collaborator, Camus broke with him publicly in 1952 over Soviet communism; Camus's moral-resistance liberalism and Sartre's revolutionary commitment became the two postwar French Left poles. The Sartre-Camus break is the canonical postwar French intellectual rupture — they argued whether revolutionary violence is ever justified, and never reconciled.
The standard scholarly entry points to Jean-Paul Sartre's work: Annie Cohen-Solal (French biographer, NYU) — Sartre: A Life (1985); Ronald Aronson (Wayne State University, philosophy) — Camus and Sartre: The Story of a Friendship (2004); Bernard-Henri Lévy (French public philosopher) — Sartre: The Philosopher of the Twentieth Century (2003). These are the works graduate seminars cite when teaching Jean-Paul Sartre.
Attributed, often cited in collections, precise original source debated. While evocative of his ideas on temporality, its exact wording is more famously associated with William Faulkner. Confidence reduced accordingly.
Date: Unknown
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