Siddhartha Gautama (Buddha) — "The pleasant and the unpleasant, the agreeable and the disagreeable, are not in …"
The pleasant and the unpleasant, the agreeable and the disagreeable, are not in things themselves, but in us.
The pleasant and the unpleasant, the agreeable and the disagreeable, are not in things themselves, but in us.
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"Drop by drop is the water pot filled. Likewise, the wise man, gathering it little by little, fills himself with good."
"One day you will realize that a mind that is always peaceful and content is the greatest wealth that you can ever possess."
"If you meet the Buddha on the road, kill him."
"To enjoy good health, to bring true happiness to one's family, to bring peace to all, one must first discipline and control one's own mind. If a man can control his mind he can find the way to Enlight…"
"The fragrance of holiness travels even against the wind."
Attributed, often cited in various Buddhist texts and teachings.
Date: c. 5th century BCE
WisdomFound in 1 providers: grok
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Our reactions to experiences are not built into the experiences themselves. The same meal, weather, or comment can delight one person and irritate another. Whether something feels good or bad depends on the mind encountering it—its expectations, memories, and cravings. Change the mind and the feeling changes, even when the external event is identical. Responsibility for suffering and satisfaction therefore belongs to the perceiver, not to the world.
The Buddha abandoned palace luxury after realizing pleasure could not shield him from aging, sickness, and death. Through meditation under the Bodhi tree, he concluded that craving and aversion—not external objects—create dukkha (suffering). This idea underpins the Four Noble Truths and the practice of mindfulness, where one observes sensations without labeling them pleasant or unpleasant. Training the mind, not rearranging the world, became his prescription for liberation.
In 5th–6th century BCE northern India, Vedic ritualism dominated and shramana movements were questioning it. Philosophers debated whether reality was material, divine, or illusory, and ascetics tortured their bodies seeking release. The Buddha's teaching that suffering is generated internally offered a radical middle path between hedonism and self-mortification, reframing spiritual practice as mental discipline rather than sacrifice, caste obedience, or extreme austerity.
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