Slavoj Zizek — "The true crisis is not economic, but ideological."
The true crisis is not economic, but ideological.
The true crisis is not economic, but ideological.
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"The threat today is not passivity, but pseudo-activity, the urge to "be active", to "participate", to mask the Nothingness of what goes on."
"I hate nature. I am a product of culture."
"I'm not interested in being understood. I'm interested in being misunderstood in an interesting way."
"Nowadays, you can do anything that you want—anal, oral, fisting—but you need to be wearing gloves, condoms, protection."
"What insolence! Who is that guy who dares to claim that he is nothing too!"
Slovenian philosopher and cultural theorist whose Lacanian readings of ideology, film, and pop culture (The Sublime Object of Ideology, 1989) made him the most-cited continental philosopher of the 21st century. Closely associated with Alain Badiou (French Marxist philosophical contemporary) and Judith Butler (post-structuralist peer in gender theory). For an intellectual contrast, see Jordan Peterson, Canadian psychologist and 12 Rules for Life author — The 2019 Žižek-Peterson Toronto debate — billed 'Happiness: Capitalism vs Marxism' — sold out a 3,000-seat hall. The canonical contemporary 'continental Marxist vs Anglo-conservative-psychologist' clash, with diametrically opposed views on the political function of meaning-making.
The standard scholarly entry points to Slavoj Zizek's work: Tony Myers (Edinburgh, cultural theory) — Slavoj Žižek (2003); Glyn Daly (Northampton, political theory) — Conversations with Žižek (2004, with Žižek). These are the works graduate seminars cite when teaching Slavoj Zizek.
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