Epicurus — "The wise man counts it a greater advantage to be content with little than to be …"
The wise man counts it a greater advantage to be content with little than to be rich.
The wise man counts it a greater advantage to be content with little than to be rich.
Click any product to generate a realistic preview. Up to 3 at a time.
* Initial load can take up to 90 seconds — revising the preview in another color is nearly instant.
"The limit of a pleasant life is not exceeded by him who has put an end to the pain of want and has arranged his life to be safe from all disturbance."
"One must not pretend to philosophize, but really philosophize; for what we need is not the semblance of health, but real health."
"The flesh receives as unlimited the limits of pleasure; and to provide it requires unlimited time. But the mind, intellectually grasping what the end and limit of the flesh is, and banishing the terro…"
"It is not possible for one to rid himself of his fears about the most important matters if he does not understand the nature of the whole, but is still in doubt about some of the things that are said …"
"Luxury and gluttony are not the path to pleasure, but moderation and self-sufficiency."
Greek philosopher who founded the Garden school in Athens, whose materialist atomism and pleasure-as-tranquility ethics shaped Hellenistic thought. Closely associated with Lucretius (Roman successor whose De Rerum Natura preserved Epicurean physics). For an intellectual contrast, see the Stoics (Zeno, Epictetus, Marcus Aurelius), the Hellenistic ethical school of discipline-of-acceptance — Stoic 'live according to nature' and Epicurean 'pleasure and absence of pain' framed every ancient ethical decision — every Roman of Cicero's era was implicitly choosing one path or the other. The Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years.
The standard scholarly entry points to Epicurus's work: A.A. Long (UC Berkeley, Classics) — Hellenistic Philosophy: Stoics, Epicureans, Sceptics (1974); Tim O'Keefe (Georgia State University, ancient philosophy) — Epicureanism (2010); David Sedley (Cambridge, Classics) — Lucretius and the Transformation of Greek Wisdom (1998). These are the works graduate seminars cite when teaching Epicurus.
Your cart is empty