Epicurus — "The wise man is happy even in torture."
The wise man is happy even in torture.
The wise man is happy even in torture.
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"It is not possible for one to rid himself of his fears about the most important matters if he does not understand the nature of the whole, but is still in doubt about some of the things that are said …"
"The wise man is not perturbed by the most disturbing things."
"Live unknown."
"The noble soul occupies itself with wisdom and friendship."
"The wise man is a happy man, even in the midst of torture."
Greek philosopher who founded the Garden school in Athens, whose materialist atomism and pleasure-as-tranquility ethics shaped Hellenistic thought. Closely associated with Lucretius (Roman successor whose De Rerum Natura preserved Epicurean physics). For an intellectual contrast, see the Stoics (Zeno, Epictetus, Marcus Aurelius), the Hellenistic ethical school of discipline-of-acceptance — Stoic 'live according to nature' and Epicurean 'pleasure and absence of pain' framed every ancient ethical decision — every Roman of Cicero's era was implicitly choosing one path or the other. The Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years.
The standard scholarly entry points to Epicurus's work: A.A. Long (UC Berkeley, Classics) — Hellenistic Philosophy: Stoics, Epicureans, Sceptics (1974); Tim O'Keefe (Georgia State University, ancient philosophy) — Epicureanism (2010); David Sedley (Cambridge, Classics) — Lucretius and the Transformation of Greek Wisdom (1998). These are the works graduate seminars cite when teaching Epicurus.
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