Epicurus — "The wise man, when he suffers, does not complain, but remedies the pain."
The wise man, when he suffers, does not complain, but remedies the pain.
The wise man, when he suffers, does not complain, but remedies the pain.
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"The time when we are best able to enjoy ourselves is when we have least need of enjoyment."
"The wise man is not concerned with the quantity of life, but with its quality."
"The limit of a pleasant life is not exceeded by him who has put an end to the pain of want and has arranged his life to be safe from all disturbance."
"Death is nothing to us; for that which is dissolved is without sensation, and that which lacks sensation is nothing to us."
"We should envy no one, for good men do not deserve envy, and as for the bad, the more they prosper, the more they harm themselves."
Greek philosopher who founded the Garden school in Athens, whose materialist atomism and pleasure-as-tranquility ethics shaped Hellenistic thought. Closely associated with Lucretius (Roman successor whose De Rerum Natura preserved Epicurean physics). For an intellectual contrast, see the Stoics (Zeno, Epictetus, Marcus Aurelius), the Hellenistic ethical school of discipline-of-acceptance — Stoic 'live according to nature' and Epicurean 'pleasure and absence of pain' framed every ancient ethical decision — every Roman of Cicero's era was implicitly choosing one path or the other. The Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years.
The standard scholarly entry points to Epicurus's work: A.A. Long (UC Berkeley, Classics) — Hellenistic Philosophy: Stoics, Epicureans, Sceptics (1974); Tim O'Keefe (Georgia State University, ancient philosophy) — Epicureanism (2010); David Sedley (Cambridge, Classics) — Lucretius and the Transformation of Greek Wisdom (1998). These are the works graduate seminars cite when teaching Epicurus.
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