Siddhartha Gautama (Buddha) — "There are only two mistakes one can make along the road to truth; not going all …"
There are only two mistakes one can make along the road to truth; not going all the way, and not starting.
There are only two mistakes one can make along the road to truth; not going all the way, and not starting.
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"The wise ones who are intent on meditation, who delight in the peace of renunciation, such mindful ones, perfect in right understanding, cast off the net of Māra."
"Irrigators channel waters, fletchers straighten arrows, carpenters bend wood, the wise master themselves."
"Believe nothing, no matter where you read it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own common sense."
"We are what we think. All that we are arises with our thoughts. With our thoughts, we make the world."
"The secret of health for both mind and body is not to mourn for the past, nor to worry about the future, but to live the present moment wisely and earnestly."
Attributed, often cited in various Buddhist texts and teachings.
Date: c. 5th century BCE
WisdomFound in 1 providers: grok
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The path to understanding truth has just two ways to fail. You can refuse to begin, staying comfortable in ignorance because starting feels too hard. Or you can start strong then stop partway, settling for half-answers when the real insight lies further on. Both failures share the same root: incomplete effort. Truth rewards those who commit fully and keep going, not those who hesitate at the threshold or quit before arrival.
Siddhartha abandoned his royal palace, wife, and son at 29 to seek truth about suffering, refusing to stop at comfortable half-answers. He tried extreme asceticism for six years, then rejected it when it failed, continuing until enlightenment under the Bodhi tree. His teaching of the Noble Eightfold Path treats awakening as a complete road, not a partial practice. The quote mirrors his own refusal to either stay home or settle for the first teacher's shallow system.
In 5th-century BCE northern India, the Shramana movement was exploding with wandering seekers challenging rigid Vedic ritualism. Dozens of competing teachers offered partial systems, and many students drifted between them without committing. Caste-bound society discouraged lower-born people from even starting a spiritual search. Siddhartha's era prized either hereditary priestly knowledge or extreme bodily austerity, and his middle-way insistence on full, personal investigation broke both molds during a volatile age of philosophical experimentation.
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