Simone de Beauvoir — "There is something in me which is not quite proper, for I do not like to be told…"
There is something in me which is not quite proper, for I do not like to be told what to do.
There is something in me which is not quite proper, for I do not like to be told what to do.
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"There is no such thing as a natural woman."
"To be free is not to have the power to do anything you like; it is to be able to surpass the given toward an open future."
"If you want to be happy, you must be free."
"It is by no means an accident that man is a male."
"She was not born to be a wife, nor a mother, nor anything but herself."
French existentialist philosopher whose The Second Sex (1949) is the foundational text of modern feminist theory. Closely associated with Jean-Paul Sartre (lifetime partner and existentialist co-founder) and Albert Camus (existentialist contemporary in Paris). For an intellectual contrast, see Camille Paglia, American cultural critic and Sexual Personae author — Paglia argues for biological-essentialist roots of gender that Beauvoir's social-construction view — 'one is not born, but rather becomes, a woman' — explicitly rejects. The two are the cleanest constructed-vs-essentialist poles in feminist theory.
The standard scholarly entry points to Simone de Beauvoir's work: Toril Moi (Duke, James B. Duke Distinguished Professor) — Simone de Beauvoir: The Making of an Intellectual Woman (1994); Margaret A. Simons (Southern Illinois University, Emerita) — Beauvoir and The Second Sex (1999); Kate Kirkpatrick (Oxford, Regent's Park College) — Becoming Beauvoir: A Life (2019). These are the works graduate seminars cite when teaching Simone de Beauvoir.
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