Siddhartha Gautama (Buddha) — "To abstain from all evil, to cultivate the good, and to purify one's mind — this…"
To abstain from all evil, to cultivate the good, and to purify one's mind — this is the teaching of all Buddhas.
To abstain from all evil, to cultivate the good, and to purify one's mind — this is the teaching of all Buddhas.
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"It is better to travel well than to arrive."
"If you meet the Buddha on the road, kill him."
"The wise ones who are intent on meditation, who delight in the peace of renunciation, such mindful ones, perfect in right understanding, cast off the net of Māra."
"The way is not in the sky. The way is in the heart."
"When watching after yourself, you watch after others. When watching after others, you watch after yourself."
Dhammapada, Chapter 14, Verse 183 (often called the 'Ovadapatimokkha Gatha')
Date: c. 5th century BCE
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This saying compresses ethical living into three steps: stop doing harmful things, actively do beneficial things, and work on your inner life through mental discipline. Morality alone is not enough, and neither is meditation by itself. Real transformation requires all three working together. The outer behavior and the inner mind shape each other, and training both is what every awakened teacher across time has pointed toward as the actual path.
Siddhartha abandoned palace luxury, tried extreme asceticism, then rejected both extremes for a middle path grounded in ethics, meditation, and wisdom. This verse from the Dhammapada mirrors the threefold training he taught for forty-five years: sila (conduct), samadhi (concentration), and panna (insight). By saying 'all Buddhas,' he framed his teaching not as personal invention but as a universal pattern any awakened teacher rediscovers, consistent with his claim to have walked an ancient path.
In 5th-century BCE northern India, competing sramana movements debated ritual sacrifice, caste-based purity, fatalism, and harsh self-mortification. Brahmanical religion emphasized external rites; Jain and Ajivika ascetics punished the body. Siddhartha's formula rejected both ritualism and extreme asceticism by relocating purity from caste, offerings, or bodily suffering into intentional action and mental cultivation accessible to anyone. This democratizing move fit a period of urbanization, trade, and new seekers questioning inherited Vedic authority along the Ganges plain.
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