John Calvin — "I consider looseness with words no less of a defect than looseness of the bowels…"
I consider looseness with words no less of a defect than looseness of the bowels.
I consider looseness with words no less of a defect than looseness of the bowels.
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"I am unwilling to pledge my word for his safety, for if he shall come [to Geneva], I shall never permit him to depart alive, provided my authority be of any avail."
"Let that ethical philosophy therefore of free-will be far from a Christian mind."
"The true wisdom of man consists in the knowledge of God and of himself."
"The reprobate are not able to believe, because God does not give them the gift of faith."
"The reprobate are like hardened clay, which, the more it is baked, the harder it becomes."
French theologian whose Institutes of the Christian Religion (1536) systematized Protestant Reformed doctrine, including predestination. Closely associated with Martin Luther (Reformation founder, Calvin's predecessor). For an intellectual contrast, see Jacobus Arminius, Dutch Reformed theologian (1560-1609) — Arminius's rejection of strict double-predestination founded Arminianism — the theological tradition modern Methodism, most evangelicalism, and Pentecostalism descend from. The Calvinist-Arminian debate has divided Protestantism for 400 years.
From a letter, expressing his disdain for careless or excessive speech.
Date: circa 1550
WisdomFound in 1 providers: deepseek
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Imprecise, careless language is just as disgusting and harmful as physical incontinence. Words matter enormously — vague, sloppy speech produces real damage. Choosing words with discipline and exactness is a moral obligation, not a stylistic preference. Treating language casually is a failure of character, not merely a rhetorical shortcoming.
Calvin built the entire Reformed Protestant movement on precise biblical interpretation. His Institutes of the Christian Religion ran to exhaustive theological exactness because he believed doctrinal looseness caused heresy and damnation. As a lawyer before becoming a theologian, precision was his professional foundation. He battled Servetus and others partly over exact definitions of doctrine.
The Reformation exploded over contested interpretations of scripture — Luther's 95 Theses, transubstantiation debates, and salvation theology all hinged on exact word meanings. The printing press made loose language permanently dangerous; a misquoted pamphlet spread across Europe instantly. Calvin's Geneva enforced doctrinal precision through law, making verbal carelessness a civic and spiritual threat.
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