Jesus Christ — "Those who are well have no need of a physician, but those who are sick."
Those who are well have no need of a physician, but those who are sick.
Those who are well have no need of a physician, but those who are sick.
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"And these will go away into eternal punishment, but the righteous into eternal life."
"But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart."
"So the last will be first, and the first will be last."
"Love your enemies and pray for those who persecute you."
"Blessed are the merciful, for they will be shown mercy."
From a response to criticism about associating with sinners (Matthew 9:12)
Date: c. 30-33 CE
PhilosophicalFound in 1 providers: gemini
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Help and healing are needed most by those struggling, not by those who already have things together. A doctor spends time with patients, not healthy people. Applied more broadly, the saying defends engaging with people in trouble rather than only associating with the respectable or successful. Outreach belongs where there is actual need, and distancing yourself from flawed people defeats the purpose of offering help.
Jesus said this when criticized for eating with tax collectors and sinners, defending his choice to work among outcasts rather than the religious elite. It captures his mission statement: he came for the broken, not the self-satisfied. His ministry consistently prioritized lepers, prostitutes, the poor, and the despised over Pharisees and scribes, framing himself as a healer of souls rather than a teacher for the already-righteous.
In first-century Judea under Roman occupation, tax collectors were considered traitors collaborating with Rome, and ritual purity laws made sharing meals with sinners socially scandalous. Pharisees policed religious boundaries strictly, and eating together signified acceptance and kinship. Physicians existed but were limited, making the metaphor vivid. Jesus's table fellowship with outcasts was a radical reversal of purity culture, challenging the religious establishment's gatekeeping of who deserved God's attention and mercy.
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