Joseph Smith — "God did not make the earth out of nothing—for it is contrary to a rational mind …"
God did not make the earth out of nothing—for it is contrary to a rational mind and reason that a something could be brought from a nothing.
God did not make the earth out of nothing—for it is contrary to a rational mind and reason that a something could be brought from a nothing.
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"For behold, the Lord shall curse the land with much heat, and the barrenness thereof shall go forth forever; and there was a blackness came upon all the children of Canaan, that they were despised amo…"
"I will refute that idea, and take away the veil, so that you may see."
"I will preach on the one grand key-note of the whole volume of scripture, which is the resurrection of the dead."
"I have the Priesthood, and can administer in the ordinances of the Gospel."
"I never told you I was perfect; but there is no error in the revelations which I have taught."
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A flat rejection of creatio ex nihilo—the orthodox Christian belief that God made everything from absolute nothingness. Smith argues reason itself demands that something cannot emerge from nothing; instead, God organized pre-existing eternal matter into the cosmos. This reframes God as a divine architect working with existing materials rather than an omnipotent creator who conjured existence from void, a foundational shift in Latter-day Saint cosmology.
Smith delivered this argument in his King Follett Discourse (April 1844), weeks before his assassination—his most theologically ambitious sermon. His prophetic career consistently recast inherited Christianity through claimed revelation. Rejecting creatio ex nihilo fit his broader system: God possesses a physical body, matter is eternal, and humans can progress toward divinity. Smith's frontier rationalism habitually tested doctrine against common sense, making philosophical appeals like this signature moves in his theological style.
In 1840s America, creatio ex nihilo was unquestioned Christian orthodoxy, codified since early church councils. The Second Great Awakening had generated radical restorationist movements willing to challenge inherited doctrine. Enlightenment rationalism had made reason a cultural currency, making Smith's appeal to it rhetorically potent. Early geology was simultaneously unsettling traditional creation timelines. Smith's position aligned with neither Catholicism nor Protestantism, marking Latter-day Saint theology as genuinely heterodox amid intense denominational competition.
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