John Wesley — "I am a very little man, and I have a very little heart."
I am a very little man, and I have a very little heart.
I am a very little man, and I have a very little heart.
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"I found myself much out of order, and apprehended that my end was near. I had no fear of death, but I was concerned for the cause of God, which I apprehended would suffer by my removal."
"I have often thought, that if I were to choose a book to read, it should be the Bible."
"I will not speak to you as a Methodist, but as a man of common sense."
"I was much disgusted at the way in which the people sing here. They bawl as loud as they can, but it is without any taste or judgment. They have no notion of singing in tune, or time, or harmony; but …"
"God loves a cheerful giver."
English Anglican cleric and founder of Methodism, whose open-air preaching and class-meeting structure created the largest 18th-century evangelical revival. Closely associated with Charles Wesley (his hymn-writing brother) and George Whitefield (early co-revivalist, later doctrinal opponent). For an intellectual contrast, see George Whitefield, Calvinist evangelical revivalist — Whitefield's predestinarian Calvinism vs Wesley's free-grace Arminian theology split the early Methodist movement permanently in the 1739-41 break. The founding evangelical Calvinist-Arminian schism — the two parallel evangelical traditions American Christianity descends from.
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The speaker frankly admits he is small in stature and limited in emotional depth — in his capacity for love, compassion, and generosity. Rather than projecting authority or greatness, he confesses personal inadequacy honestly. This is radical humility: acknowledging that one's heart, one's inner moral capacity, is insufficient on its own. Such self-awareness is the necessary foundation for genuine transformation, suggesting that recognizing limitation is more honest and more useful than pretending to wholeness.
Wesley was physically short — roughly 5'3" — but this confession runs far deeper. His Methodist theology centered on sanctification: the lifelong pursuit of 'perfect love' toward God and neighbor. His journals repeatedly document spiritual failures measured against that demanding ideal. Calling his heart 'little' wasn't self-pity but honest theology — Wesley believed only God's transforming grace could enlarge human capacity for love, and clear-eyed self-knowledge was the necessary first step toward that enlargement.
In 18th-century England, the established Church was entangled with wealth, class, and social prestige while largely ignoring the urban poor flooding industrial cities. Enlightenment culture prized human reason and moral self-sufficiency. Amid this confidence, admitting personal smallness was countercultural. Wesley's Methodism arose as a grassroots corrective, insisting human nature required divine transformation — making this humble confession not just personal piety but a pointed theological challenge to an age that celebrated self-made authority and institutional pride.
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