Jane Goodall — "I believe that love is the most powerful force in the universe."
I believe that love is the most powerful force in the universe.
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More from Jane Goodall
"It is our responsibility to protect the planet and all the species that live on it."
"Chimpanzees have taught me that we are not the only beings with personalities, minds, and, above all, feelings."
"The world is full of wonders, and it's our job to protect them."
"The greatest gift we can give our children is a healthy planet."
"We have to find a way to live in harmony with nature, or we will destroy ourselves."
About Jane Goodall (born 1934)
British primatologist who in 1960 began the longest-running wild primate study at Gombe Stream, transforming our understanding of chimpanzees. Closely associated with Dian Fossey (mountain-gorilla researcher) and Birutė Galdikas (orangutan researcher; together with Goodall and Fossey one of Louis Leakey's 'Trimates'). For an intellectual contrast, see Walter Palmer, American dentist who killed Cecil the Lion in Zimbabwe in 2015 — Palmer represents the trophy-hunting tradition Goodall's life's work has been organized against — the colonial-era hunter-naturalist worldview that treated primates and big game as specimens or trophies, which Goodall's Roots & Shoots and Jane Goodall Institute exist specifically to displace.
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Understanding this quote
What it means
At its core, this expresses that compassion and deep caring — not power, wealth, or intellect — are the most transformative forces available to us. Love here means genuine empathy and emotional connection with other living beings. It argues that meaningful change, whether in relationships, communities, or conservation, originates from this fundamental capacity to care deeply rather than from dominance, authority, or material resources.
Relevance to Jane Goodall
Goodall spent over 60 years at Gombe, Tanzania, forming deep bonds with chimpanzees she named and treated as individuals rather than research subjects. She rejected clinical detachment, insisting emotional connection was essential to understanding animals. This belief expanded into global activism: her Jane Goodall Institute and Roots & Shoots youth program are built on empathy as a driver of conservation. She consistently credits love for both her life's work and humanity's hope.
The era
Goodall came of age during Cold War militarism and mid-20th century industrialization, when technological power and geopolitical dominance defined global priorities. As she matured into a conservation icon through the 1970s–90s, mass deforestation, accelerating species extinction, and early climate awareness created urgency. Amid exploitation driven by profit and competition, her assertion that love — not power — is paramount offered a direct moral counternarrative to the era's dominant worldview of human mastery over nature.
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