John Wesley — "I have often thought, that if I were to choose a place of abode, it should be in…"
I have often thought, that if I were to choose a place of abode, it should be in a country where there were no rich people.
I have often thought, that if I were to choose a place of abode, it should be in a country where there were no rich people.
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"I continue to dream and pray about a revival of holiness in our day that moves forth in power and reaches to the ends of the earth."
"I have often thought that the greatest proof of the goodness of God to man, is that he has given him a wife."
"I have no doubt that God will save all who are sincere, whether they believe in Christ or not."
"I still find, and find it to my comfort, that I am not in the number of the rich. If I am not, I am not in the number of them that are in danger of falling into temptation and a snare, and into many f…"
"I have not time to be busy."
English Anglican cleric and founder of Methodism, whose open-air preaching and class-meeting structure created the largest 18th-century evangelical revival. Closely associated with Charles Wesley (his hymn-writing brother) and George Whitefield (early co-revivalist, later doctrinal opponent). For an intellectual contrast, see George Whitefield, Calvinist evangelical revivalist — Whitefield's predestinarian Calvinism vs Wesley's free-grace Arminian theology split the early Methodist movement permanently in the 1739-41 break. The founding evangelical Calvinist-Arminian schism — the two parallel evangelical traditions American Christianity descends from.
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The quote expresses a radical preference for living among the economically equal rather than the wealthy. Wesley is saying that the presence of rich people corrupts communities and creates spiritual danger. He would rather inhabit a place of shared poverty than one stratified by wealth. It is a statement about how inequality poisons social fabric and Christian community—wealth breeds pride, class division, and moral compromise Wesley found incompatible with genuine faith.
Wesley spent decades preaching in coal pits, jails, and slums to Britain's poorest—people ignored by the Anglican parish system. He warned repeatedly that wealth was religion's greatest enemy, writing that wherever riches increased, true piety decreased. He gave away nearly everything he earned, lived austerely, and believed Methodism's power came from its working-class roots. He genuinely feared wealthy patrons would corrupt the movement's soul, as he witnessed money destroy authentic faith repeatedly.
Eighteenth-century England was defined by brutal inequality. Enclosure Acts displaced thousands of rural poor into factories and slums; child labor in mines was normalized; debtors' prisons swallowed the desperate while aristocrats inherited vast estates. The established Anglican Church largely served wealthy landowners, leaving industrial laborers spiritually neglected. Wesley emerged precisely in this moral vacuum, building Methodism as a movement of the discarded. His hostility to the rich reflected the lived conditions of the millions he spent his life serving.
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