Epicurus — "It is folly for a man to pray to the gods for that which he has the power to obt…"
It is folly for a man to pray to the gods for that which he has the power to obtain by himself.
It is folly for a man to pray to the gods for that which he has the power to obtain by himself.
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"The magnitude of pleasure reaches its limit in the removal of all pain. When that state is present, pleasure can be varied, but it cannot be increased, nor can it be diminished, so long as it is not d…"
"The greatest fruit of self-sufficiency is freedom."
"A free man cannot acquire many possessions, because this is difficult to do without serving either crowds or kings."
"Empty is the argument of the philosopher by which no human suffering is therapeutically treated. For just as there is no profit in medicine if it does not expel the diseases of the body, so there is n…"
"The misfortune of the wise is better than the prosperity of the fool."
Greek philosopher who founded the Garden school in Athens, whose materialist atomism and pleasure-as-tranquility ethics shaped Hellenistic thought. Closely associated with Lucretius (Roman successor whose De Rerum Natura preserved Epicurean physics). For an intellectual contrast, see the Stoics (Zeno, Epictetus, Marcus Aurelius), the Hellenistic ethical school of discipline-of-acceptance — Stoic 'live according to nature' and Epicurean 'pleasure and absence of pain' framed every ancient ethical decision — every Roman of Cicero's era was implicitly choosing one path or the other. The Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years.
The standard scholarly entry points to Epicurus's work: A.A. Long (UC Berkeley, Classics) — Hellenistic Philosophy: Stoics, Epicureans, Sceptics (1974); Tim O'Keefe (Georgia State University, ancient philosophy) — Epicureanism (2010); David Sedley (Cambridge, Classics) — Lucretius and the Transformation of Greek Wisdom (1998). These are the works graduate seminars cite when teaching Epicurus.
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